His days work is evidently done. The old man sits down on the camp bed; wearing a loose-fitting suit and a fully buttoned shirt, he sits erect with his hands on his knees. The window is open and the roar of the Sunday-evening traffic pours in from the expressways, punctuated now and then by a backfire. Then comes a loud screech, followed at once by a crash. A brief silence is broken by screams of pain, fear, and horror, cries for help; finally a general shouting and bellowing, accompanied in the background by a mindless blowing of horns. The old man’s window offers a good view of the goings-on. But he remains seated, apparently unmoved. Then by chance, in the midst of the sobbing and wailing from the scene of the accident, the institution’s funeral bell starts to ring for an entirely different person. Though the clamor outside continues, now intermingled with the howling of sirens, and though the old man in his cell has raised his head to listen, he shuts his ears more resolutely to all that. What gradually becomes audible, drowning out the tumult, are bird calls and the flow of water in the little irrigation ditch, merging with the rustling of the trees in the park, ocean breakers, the chirping of birds, the cry of gulls. The old man on the folding bed begins to rock back and forth from the waist and to tap his thighs with his fingers in the same rhythm. He leans his head back and opens his mouth, but no sound emerges. With his dilated nostrils and protuberant eyes he resembles an old, old singer, long fallen silent, whose singing today comes only from his hearing and seeing.
[Absence, Handke, P.]
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